Showing posts with label first nations. Show all posts
Showing posts with label first nations. Show all posts

Monday, September 30, 2024

Special Feature: Selected Poems for the Reflections on National Day for Truth and Reconciliation

Mr Dear Readers and Friends:

Today, people across Canada are attending gatherings to mark the 4th annual National Day for Truth and Reconciliation. The day, also known as Orange Shirt Day, officially honours residential school survivors and Indigenous cultures as steps toward reconciliation. 


One way of posing the "question of who Canadians are" ... is by asking whose lives are considered valuable, whose lives are mourned, and "whose lives are considered un-grievable."

-- paraphrasing Judith Bulter


I would like to share my poems selected for reflections on National Day for "Truth" and "Reconciliation:"

alone, she stares 
through a half-open door ...
the EXIT sign
lights the priest's face
and a naked boy, bent over

PoemHunter, July 6 2021

sixth graders
in the windowless classroom
on the reserve
a new teacher talks about
thinking outside the box

Atlas Poetica, 36, 2019

edge of the reserve
a policeman’s voice fills 
the gaps in her wailing

NeverEnding Story, September 30 2022

candlelight vigil ...
another hardcover report
on racism

Cattails, April, 2021

Orange Shirt Day
an Elder's ten-year-old self
sobs into the dark

NeverEnding Story, September 30 2021


To conclude today's Special Feature post, the following tanka shows a glimpse of the harsh reality on the ground:

my Elder friend
murmurs to himself:
the only time
Indigenous people in the news
drumming, dancing, drunk or dead

Friday, September 30, 2022

Special Feature: Poems Selected for Reflections on Second National Day for Truth and Reconciliation

My Dear Friends and Readers:

Today Canada marks "its second National Day for Truth and Reconciliation, a time to commemorate children who died while being forced to attend church-run and government-funded residential schools, those who survived and made it home, their families and communities still affected by the lasting trauma. 

But despite the goal of the day, there is evidence that it's not necessarily clear to all Canadians exactly what the day is for or how it can be best used to advance reconciliation." 

-- CBC's Unreserved, September 24: Why the National Day for Truth and Reconciliation isn't just another statutory  holiday: "The gravity of the day isn't really understood or acknowledged," says Eva Jewell, a professor at Toronto Metropolitan University and research director at the Yellowhead Institute.

The answer is plain and simple:

One way of posing the "question of who Canadians are" ... is by asking whose lives are considered valuable, whose lives are mourned, and "whose lives are considered un-grievable."

-- paraphrasing Judith Bulter

For example, the non-stop Queen coverage had consumed the Canadian media, overshadowing the news conference of James Cree First Nation, regarding a stabbing rampage that left 10 people dead and 18 others injured.

edge of the reserve
a policeman’s voice fills 
the gaps in her wailing
 

I would like to share with you some of my "truth and reconciliation" poems published over past two years, hoping that some of you will write your own.

alone, she stares 
through a half-open door ...
the EXIT sign
lights the priest's face
and a naked boy, bent over

PoemHunter, July 6 2021

751
unmarked children's graves
found in summer heat ...
another report on racism
waiting to to be written

NeverEnding Story, June 25 2021

in the spotlight
the PM's blah, blah, blah speech
on hard truths
a sea of orange shirts 
marching to Parliament Hill

NeverEnding Story, September 30 2021

Orange Shirt Day
an Elder's ten-year-old self
sobs into the dark

NeverEnding Story, September 30 2021

feathered headdresses
carved walrus tusks and masks
gathering dust
in the Vatican's storage room ... 
Pope's "apology" tour starts

NeverEnding Story, July 25, 2022

the Pope 
in a wheelchair guarded
by four men ...
face to face with survivors
in manual wheelchairs

NeverEnding Story, July 25, 2022

the Pope preaching,
God calls us to love others...
women hold the banner
with "RESCIND THE DOCTRINE"
facing the congregation

NeverEnding Story, July 25, 2022

Chen-ou

FYI: CBC News, September 30: Progress on the 94 calls to actions outlined in the Truth and Reconciliation Commission's final report, released in 2015, is moving slower than many had hoped. Today, only about 10 per cent of those calls have been fully answered.

Monday, July 25, 2022

Special Feature: Selected Poems for a Socio-Historical Understanding of the Pope's 6-Day "Apology" Tour for Indigenous Abuse

My Fellow Canadians and Readers:

Pope Francis landed in Canada yesterday for a six-day tour to apologize for the horrors of church-run Indigenous residential schools, marking the first papal visit to the country in 20 years.

Between 1881 and 1996 more than 150,000 indigenous children were taken from their families and brought to residential schools. Many children were starved, beaten and sexually abused in a system that Canada's Truth and Reconciliation Commission called "cultural genocide." The legacy of that abuse and isolation from family has been cited by Indigenous leaders as a root cause of the epidemic rates of alcohol and drug addiction on Canadian reservations.

Then in 2021, the remains of around 215 children were found at the site of what was once Canada’s largest Indigenous residential school, in Kamloops, British Columbia. More probable graves followed outside other former residential schools. After the discovery, Francis finally agreed to meet with Indigenous delegations last spring and promised to come to their lands to apologize in person (Associated Press, July 23: "Pope's Indigenous tour signals a rethink of mission legacy")


for a residential school survivor

alone, she stares 
through a half-open door ...
the EXIT sign
lights the priest's face
and a naked boy, bent over

PoemHunter, July 6 2021

FYI: The Canadian Press, July 28, 2022: Pope Francis denounces 'evil' of sexual abuse for first time on Canadian soil

“I think in particular of the sexual abuse of minors and vulnerable people, crimes that require firm action and an irreversible commitment."

to Justin Trudeau who feels sorry about the "terrible mistakes [Not Crimes] of the past."

bulky reports
on indigenous peoples
gather dust ...
we just lower flags for the kids
in an unmarked mass grave

NeverEnding Story, June 1 2021

751
unmarked children's graves
found in summer heat ...
another report on racism
waiting to to be written

NeverEnding Story, June 25 2021

another
children's mass grave discovered
another 
church burned down in the dark ...
Elders stare into the camera, at us

NeverEnding Story, July 14 2021

the oldest 
residential school defaced
in gathering dark
one hundred ninety years ago
children's screams into silence

NeverEnding Story, July 14 2021

O Canada
on the first National Day for "Truth" and "Reconciliation" 

no clean water
from the taps on some First Nations
for decades ...
an Elder gazes at a lineup
for Every Child Matters shirts

in the spotlight
the PM's blah, blah, blah speech
on hard truths
a sea of orange shirts 
marching to Parliament Hill

NeverEnding Story, September 30 2021

Orange Shirt Day
an Elder's ten-year-old self
sobs into the dark

NeverEnding Story, September 30 2021

An Indigenous Mother of Seven

Tied to a gurney, she pleads for someone to get her out. Her cellphone video is live- streamed on Facebook as dusk gathers outside the hospital. Nurses dismiss her worries that the medication she's receiving could aggravate her heart condition.

“You’re dumb as hell,” one nurse yells at her, then mutters, “You’re better off dead. Better to f*ck than for anything else.” Another nurse scolds her for making poor choices and getting sick, adding, "and we’re the ones paying for it.”

She dies alone that same night. Silence shrouds the room until an orderly finds her the next morning. She was 37.

candlelight vigil ...
another hardcover report
on racism

Cattails, April, 2021

Nothing New under the Sun

Sunlight slants in through the study window, reaching the front page of today's newspaper on my coffee-stained  desk.  The headline story details the latest Auditor General's report. His report states that the socio-economic  gap on  reserves hasn't improved in the last two decades, and the gap in high-school graduation rates has actually  widened.According to the reporter, things got a little nasty Monday afternoon at the Indigenous Affairs meeting as  MPs grilled civil servants over the gap. One MP even warned, "heads need to roll if bureaucrats don't shape up on  First Nations education." His warning becomes today's eye-catching headline.

sixth graders
in the windowless classroom
on the reserve
a new teacher talks about
thinking outside the box

Atlas Poetica, 36, 2019


To conclude today's special feature post, I would like to share with you my reflection on this groundbreaking issue:

Actions Speak for Themselves
a tanka sequence-in progress written in response to the Pope's 6-Day "Apology" Tour for Indigenous Abuse

the Pope apologized
during a private audience
at the Vatican
just some Catholics, not the Church
a survivor lamented 

feathered headdresses
carved walrus tusks and masks
gathering dust
in the Vatican's storage room ... 
Pope's "apology" tour starts

the Pope 
in a wheelchair guarded
by four men ...
face to face with survivors
in manual wheelchairs

Pope's apology
delivered in languages 
once forbidden
in residential schools
survivors' faces in light and shadows

with her fist up
in the simmering heat
she sings in Cree
to the tune of O' Canada ...
to rebuke Pope Francis

Chen-ou

FYI: Associated Press, July 21: "Vatican says they're gifts; Indigenous groups want them back." 

The Vatican Museums are home to some of the most magnificent artworks in the world, from Michelangelo’s Sistine Chapel to ancient Egyptian antiquities and a pavilion full of papal chariots. But one of the museum’s least-visited collections is becoming its most contested before Pope Francis’ trip to Canada.

Official Canadian policy in the late 19th and early 20th centuries also aimed to suppress Indigenous spiritual and cultural traditions at home, including the 1885 Potlatch Ban that prohibited the integral First Nations ceremony.

Government agents confiscated items used in the ceremony and other rituals, and some of them ended up in museums in Canada, the U.S. and Europe, as well as private collections.

It is possible Indigenous peoples gave their handiworks to Catholic missionaries for the 1925 expo or that the missionaries bought them. But historians question whether the items could have been offered freely given the power imbalances at play in Catholic missions and the government’s policy of eliminating Indigenous traditions, which Canada’s Truth and Reconciliation Commission has called “cultural genocide.”

“By the power structure of what was going on at that time, it would be very hard for me to accept that there wasn’t some coercion going on in those communities to get these objects,” said Michael Galban, a Washoe and Mono Lake Paiute who is director and curator of the Seneca Art & Culture Center in upstate New York.

Gloria Bell, a fellow at the American Academy in Rome and assistant professor in McGill University’s department of art history and communication studies, agreed.

“Using the term ‘gift’ just covers up the whole history,” said Bell, who is of Metis ancestry and is completing a book about the 1925 expo. “We really need to question the context of how these cultural belongings got to the Vatican, and then also their relation to Indigenous communities today.”

“These pieces hold our stories,” he said. “These pieces hold our history. These pieces hold the energy of those ancestral grandmothers.”


And below is an excerpt from Pope Francis's Apology:

... I think back on the stories you told: how the policies of assimilation ended up systematically marginalizing the Indigenous Peoples; how also through the system of residential schools your languages and cultures were denigrated and suppressed; how children suffered physical, verbal, psychological and spiritual abuse ...

I ask forgiveness, in particular, for the ways in which "many members of the Church and of religious communities co-operated," not least through their indifference, in projects of cultural destruction and forced assimilation promoted by the governments of that time, which culminated in the system of residential schools ...


And The Canadian Press, July 26: "What Pope Francis left out in his words of apology to residential school survivors"

1 A revocation of the Doctrine of Discovery

2 An apology on behalf of the Roman Catholic Church as an institution

3 Any mention of sexual abuse — or genocide

4 A promise to release documents and artifacts

5. A commitment to reparations and compensation


And CBC News, July 29: "I couldn't stay silent," says Cree singer who performed powerful message for Pope Francis: Si Pih Ko was not reacting emotionally to the Pope’s apology, she says: she was rebuking him


Added:

the Pope preaching,
God calls us to love others...
women hold the banner
with "RESCIND THE DOCTRINE"
facing the congregation

FYI: CTV News, July 28: Want healing for residential school survivors? 'Rip up' the Doctrine of Discovery: activist

"Rescind the Doctrine"  was present at the Ste-Anne-de-Beaupre basilica on Thursday, spelled out in bold, red letters.

The Doctrine of Discovery is a "centuries-old papal pronouncement used to justify the colonization, conversion and enslavement of non-Christians and the seizure of their lands."

And Local Journalism Initiative / Canada’s National Observer, July 29: "It just feels so raw": National Chief RoseAnne Archibald reflects on the papal visit

Is there a specific moment that stood out to you on this visit?

There were many moments. Two of them involved women.

When Kukpi7 (Chief) Judy Wilson went up to the stage after the apology and started shouting: “What about the Doctrine of Discovery? Revoke the Doctrine of Discovery!” That was a powerful moment.

The other was when [Si Pih Ko] was singing a prayer song. That was a really visceral moment, and she was almost right in front of me, and I was so moved by her strength and ability to stand in that moment with such emotion but to still sing that song. I felt that was a really healing moment for her and all of us.

Thursday, September 30, 2021

A Room of My Own: Quarantined Mind Haiku

Two Hundred and Sixty-Eighth Entry, Coronavirus Poetry Diary

quarantined mind
the sound of one hand washing
over and over


Added: This Brave New World, XXIII
a tanka set written on the first National Day for "Truth" and "Reconciliation" 

O Canada

no clean water
from the taps on some First Nations
for decades ...
an Elder gazes at a lineup
for Every Child Matters shirts

in the spotlight
the PM's blah, blah, blah speech
on hard truths
a sea of orange shirts 
marching to Parliament Hill

FYI: Prime Minister Justin Trudeau  conveniently forgot to say that the major contributing factor to all of these socioeconomic problems that exist today in First Nations are because of current laws and policies, current political decisions and current failures to protect basic human rights ...

Pam Palmater, chair of Indigenous governance at Ryerson University, "How We Can Achieve Reconciliation Beyond Simple Rhetoric"


Added: This Brave New World, XXIV

Orange Shirt Day
an Elder's ten-year-old self
sobs into the dark

FYI: Every year on September 30th, people across Canada wear orange and participate in Orange Shirt Day events to recognize and raise awareness about the dark history and shameful legacies of the residential school system in Canada... Photogenic Prime Minister of Canada, Justin Trudeau, departed Ottawa for regular Trudeau surfing spot in Tofino, B.C, with his family yesterday.

Wednesday, July 14, 2021

A Room of My Own "The Story of a National Crime" Tanka

This Brave New World, XIV

another
children's mass grave discovered
another 
church burned down in the dark ...
Elders stare into the camera, at us


FYI: CBC News, July 6: Catholic Church dedicated nearly $300M for buildings since promising residential school survivors $25M in 2005.... CBC compiled Catholic projects announced since promising 'best efforts' to survivors, paying them under $4M.

CBC News, June 29: 'Where is their soul?': Inside the failed push to make Catholic Church pay for its residential school abuses... Church officials hired one of Canada's top lawyers, who, in a private court hearing, successfully argued that the country's Catholic churches had tried their best and had no more to give.


Added: This Brave New World, XV

the oldest 
residential school defaced
in gathering dark
one hundred ninety years ago
children's screams into silence


Note: Dr. Peter Henderson Bryce, the chief medical health officer of the Department of Indian Affairs in 1907,  found that tuberculosis was ravaging the malnourished children at 20 times the rate of others, fuelled by dramatically unequal “Indian” health funding and poor health practices....

Canada refused to implement Bryce’s reforms and pushed him out of the public service in 1922 for refusing to stay quiet. That same year, Bryce walked onto the premises of Ottawa bookseller James Hope & Sons with his pamphlet, “The Story of a National Crime.” More headlines followed, but then the story died—and so did the children. Bryce died in 1932 and he was erased from Canada’s history. His family says his greatest lament was that “the work did not get done.” He must have felt like he, too, was screaming into silence.... 

-- Cindy Blackstock, "Screaming into silence," Maclean's, June 30

Thursday, July 1, 2021

Special Feature: Selected Poems for Canada Day Reflection

My Dear Friends:

In support of Canada's indigenous leaders in their call for Canada Day reflection after the horrific discoveries of more than a thousand unmarked graves at former residential schools (May 27, 215 graves; June 24, 751 graves and June 30, 182 graves), I would like to share the following sociopolitically and environmentally conscious poems written by Canadian poets raise the awareness about sociopolitical problems, spark new reflections, and add a new layer of complexity to pondering difficult questions raised by Canadian indigenous leaders. 


overnight
rain-soaked petals
carpet his grave
so many ways to come 
face to face with heartbreak

Carole MacRury

waiting for 
the fireworks to begin
on the beach
I look up into the twilight sky
with my childhood loneliness

Kozue Uzawa

he chose
surgery to become
a woman
posing as a man
to see his grandchildren

Ignatius Fay

two-spirited
this (wo)man revered
by one culture
how could (s)he be
so reviled by another 

Debbie Strange

another lizard tail
left at the door ...
how many 
identities
I have dropped

Jessica Malone Latham

dragging
an old Samsonite
across a gravel border road
the only item left
not damaged by hate

Mike Montreuil 
(FYI: How thousands of asylum seekers have turned Roxham Road into a de facto border crossing, CBC News, September 29, 2019

A quaint country road in upstate New York, bordering on Quebec, has become an internationally known footpath for hopeful migrants. Thousands of asylum seekers from all over the world have passed this sign since 2017 on their way to an unofficial crossing from the U.S. into Canada ...)

corner beggar change is everywhere

George Swede

to get elected
they promise jobs
to build a bridge
big enough for the jobless
to jump from

LeRoy Gorman

(r)egret along the riverbank acid rain

Marianne Paul 

this winter day
my love is silent
palliative care
smokers at the exit
the urge to tell them off

Huguette Ducharme 

time and again
I leave the nursing home
through a locked gate
fearing the code that lets me out
will one day hold me in

Susan Constable
(FYI: Canada's nursing homes have worst record for COVID-19 deaths among wealthy nations, CBC News, March 30 2021)

To conclude today's "Special Feature: Canada Day Reflection" post, I would like to share the following haiku:

This Brave New World, XIII

more unmarked graves found ...
the Peace Tower flag at half-mast
on Canada Day

FYI: The Peace Tower is a focal bell and clock tower on the central axis of the Centre Block of the Canadian parliament buildings in Ottawa, Ontario. 

Chen-ou


Added: This Brave New World, XIV, written on Canada Day (of reckoning)

red and white coloring
turns into a stream of orange
on Parliament Hill 
the gray-haired Elders chanting
every child matters

FYI: L1 refers to the colors of the Canadian flag while "orange" in L2 is the color of the protesters' shorts (FYI: Orange represents the color of the indigenous peoples in Canada because of Orange Shirt Day, also known as the National Day for Truth and Reconciliation)

Monday, June 21, 2021

Special Feature: Selected Poems for National Indigenous Peoples Day

June was already a sociopolitically significant month for Indigenous Peoples in Canada. It's this month when Shannen Koostachin, the Attawapiskat campaigner of "Shannen’s Dream" for safe and equitable schools for First Nations kids, died tragically in a car crash 11 years ago. So is the sixth anniversary of the release of the Truth and Reconciliation Commission’s summary report and 94 Calls to Action. Most importantly,  June 21st is National Indigenous Peoples Day, a day recognizing and celebrating the cultures and contributions of the First Nations, Inuit and Métis Indigenous peoples of Canada. As most celebrations for National Indigenous Peoples Day have primarily moved online, I believe it is still “a day of reckoning” for Canadians to grapple with:"

We still have systemic problems, systemic denials of rights, so it’s a day to celebrate, but it’s also a day of reckoning where we need to recognize that we’ve come a long way, but we aren’t nearly where we need to be... 

-- Charlie Angus, NDP MP, Timmins-James Bay

The following is my poetic reckoning: 

yesterday's newspaper
dancing with the wind
First Nations elder

Haiku Canada Review, 8:2, October 2014

FYI: Story by Story, Canada’s News Media Built Indigenous Oppression: How relentlessly racist framing helped ‘write’ the Indian Act — and persists today, The Tyee, June 21, 2021 


Nothing New under the Sun

Sunlight slants in through the study window, reaching the front page of today's newspaper on my coffee-stained  desk.  The headline story details the latest Auditor General's report. His report states that the socio-economic  gap on  reserves hasn't improved in the last two decades, and the gap in high-school graduation rates has actually  widened.According to the reporter, things got a little nasty Monday afternoon at the Indigenous Affairs meeting as  MPs grilled civil servants over the gap. One MP even warned, "heads need to roll if bureaucrats don't shape up on  First Nations education." His warning becomes today's eye-catching headline.

sixth graders
in the windowless classroom
on the reserve
a new teacher talks about
thinking outside the box

Atlas Poetica, 36, 2019


An Indigenous Mother of Seven

Tied to a gurney, she pleads for someone to get her out. Her cellphone video is live- streamed on Facebook as dusk gathers outside the hospital. Nurses dismiss her worries that the medication she's receiving could aggravate her heart condition.

“You’re dumb as hell,” one nurse yells at her, then mutters, “You’re better off dead. Better to f*ck than for anything else.” Another nurse scolds her for making poor choices and getting sick, adding, "and we’re the ones paying for it.”

She dies alone that same night. Silence shrouds the room until an orderly finds her the next morning. She was 37.

candlelight vigil ...
another hardcover report
on racism

Cattails, April, 2021


another
indigenous girl missing ...
the minister’s response
with a twist to his mouth
I'm working on it

PoemHunter, May 6 2021


bulky reports
on indigenous peoples
gather dust ...
we just lower flags for the kids
in an unmarked mass grave

NeverEnding Story, June 1 2021


To conclude to today's post, I would like to dedicate the following haiku to Kashechewan First Nation children: 

the end of a playground tunnel
dappled sunlight on their warpaint faces

Happy Reading
 
Chen-ou 


Added: written in response to CBC News, June 24: Sask. First Nation announces discovery of 751 unmarked graves near former residential school

This Brave New World, XI

to Justin Trudeau who feels sorry about the "terrible mistakes [Not Crimes] of the past."

751
unmarked children's graves
found in summer heat ...
another report on racism
waiting to to be written


FYI: To the best of my knowledge, I'm the only poet who has been written about Indigenous peoples in North America (Turtle Island, a name used by some Indigenous peoples as well as some Indigenous rights activists) [maybe with one following exception, a LGBT2S tanka whose L1, a term coined by Elder Myra Laramie at the 1990 indigenous lesbian and gay gathering in Manitoba, refers to the gender and diversity of indigenous peoples across Turtle Island (What is Two-Spirit Identity?)

two-spirited
this (wo)man revered
by one culture
how could (s)he be
so reviled by another 

ATPO Special Feature, Ying, Yang, and Beyond, 2015

Debbie Strange 

Tuesday, June 1, 2021

A Room of My Own: For the Kids Tanka

This Brave New World, VII

written in response to Al Jazeera's June 1 report, Canada: ‘This one unmarked grave is what genocide looks like: Advocates demand real government action to honour 215 Indigenous children whose remains found at residential school

bulky reports
on indigenous peoples
gather dust ...
we just lower flags for the kids
in an unmarked mass grave

FYI: The first report of the Royal Commission on Aboriginal Peoples, which was issued in November 1996. is five-volume, 4,000-page long, and the latest one, "The Final Report of the National Inquiry Into Missing and Murdered Indigenous Women and Girls,"which was released in 2019, is 1071-page long.


Added: Two Hundred and Sixteenth Entry, Coronavirus Poetry Diary

one day less
and one day older
at first light
this winter stillness
of my quarantine life


Added: Two Hundred and Seventeenth Entry

this smile
not the one I expected ...
an expanse
of blue in the eyes
of a masked cashier

Friday, June 28, 2019

Special Feature: Selected LGBTQ Tanka

My Dear Readers:

Today marks the 50th anniversary of the Stonewall Uprising (June 28–29, 1969), known as the birth of the modern LGBTQ movement. I would like to share with you a set of  LGBTQ tanka that might help to deepen your understanding of sexual orientation and gender fluidity. 

Selected Tanka:

summer twilight
at the Stonewall Inn
he slides his hand
over the man beside him
murmuring, for real this time?

Chen-ou Liu

two-spirited
this (wo)man revered
by one culture
how could (s)he be
so reviled by another

Debbie Strange
(Note:  "Two-Spirit (also two spirit or, occasionally, twospirited) is a modern, pan-Indian, umbrella term used by some Indigenous North Americans to describe Native people in their communities who fulfill a traditional third-gender (or other gender-variant) ceremonial role in their cultures..." --excerpted from the Wikipedia entry, Two-Spirit)

our hearts are pierced
in daily conversations
lives ripped apart
and pains unstitched
by personal pronouns

Barbara A. Taylor

wheat field
seed heads this way
& that
the uncle who became
a distant aunt

André Surridge

my partner and I
both wearing white dresses
down the aisle
I feel a jealous pang . . .
he looks better in heels

Tracy Davidson

black and white
paintings on the pot
the transgender
searches the streak of colors
to fill the gap of the emptiness

Pravat Kumar Padhy

he chose
surgery to become
a woman
posing as a man
to see his grandchildren

Ignatius Fay

tumbling
through winter
she knew she didn't stay fit...
a doll's life trapped
inside a young man’s body

Sergio A. Ortiz

I see him
in a three piece suit
at the train station --
the girl who once dreamt
of bridal veils

Chen-ou Liu

first gay
marriage in his family
the fragrance
of a cedar closet
his parents bought for him

Chen-ou Liu

Tuesday, February 20, 2018

A Room of My Own: Choked to Death Tanka

written in response to the Gerald Stanley verdict

nation to nation
slides off PM's tongue
so easily
an "Indian" choked to death
by an all-white jury

Note: "In the trial of Gerald Stanley, a white Saskatchewan farmer accused of killing a young Indigenous man named Colten Boushie, the defence used a tool called peremptory challenges to exclude all the visibly Indigenous jurors, resulting in what appeared to be an all-white jury. The jury acquitted Mr. Stanley after a single day of deliberation." For an in-depth analysis of the Gerald Stanley murder trial, see the Maclean's featured article,The Gerald Stanley verdict is a blow to reconciliation—and a terrifying one at that, written by Kyle Edwards, and  for the issue regarding how to reform Canada's jury system, listen to the CBC's Sunday Edition interview with Frank Iacobucci, justice on the Supreme Court of Canada from 1991 to 2004; Annamaria Enenajor, criminal and constitutional lawyer and partner at Ruby Schiller & Enenajor Barristers in Toronto, and Nader Hasan,criminal and constitutional lawyer and a partner at Stockwoods LLP.

Monday, February 10, 2014

Politics/Poetics of Re-Homing, XIX

a Mohawk youth
and an old Canadian
shout at each other...
we're here because we're here
if you must have a reason

Atlas Poetica, 15, July 2013

Note: you can read its preceding tanka or the whole sequence here