Showing posts with label frog haiku. Show all posts
Showing posts with label frog haiku. Show all posts

Sunday, October 11, 2026

Reading More and Writing Better: Pond Haiku by Chen-ou Liu

reading Basho

with or without
reflection
alone by the pond

Chen-ou Liu


FYI: The phrase “reading Bashō” functions as a joshi, or prefatory note, providing the reader with immediate context while allowing the haiku itself to remain remarkably sparse and focused. More importantly, it transforms the poem by alerting the reader that it is engaging with the history of haiku itself—specifically, Bashō’s famous “old pond” (古池や) haiku, which is subtly evoked by L3.

L1, “with or without,” immediately introduces a question or duality. The phrase is deliberately incomplete, leaving the reader to wonder: with or without what?

L2, “reflection,” supplies the missing term while opening the poem to multiple interpretations. It can refer to the physical reflection in the pond, but also to the mental or emotional reflection prompted by reading Bashō.

L1–L2, “with or without / reflection,” also possess an appealing meta-haiku quality. They can be read as asking whether a haiku requires reflection—not only in the literal sense of a reflected image, but also in the sense of intellectual or emotional contemplation. The pond in L3 suddenly makes the physical meaning of “reflection” concrete.

L3, “alone by the pond,” then brings the poem back to a tangible scene while simultaneously echoing the solitude associated with Bashō’s poetry. As the closing line, it is particularly effective: after the conceptual uncertainty of L1–L2, it gives the haiku a sense of stillness and resolution.

There is also an implied thematic parallel at work. While reading Bashō, the narrator finds themselves alone beside a pond, inhabiting a scene that could itself be the subject of a Bashō-like haiku. The poem therefore becomes both an observation and a quiet act of literary reflection—reading Bashō while, in a sense, entering his world.

Saturday, September 20, 2025

Poetic Musings: Lotus Pond Haiku by David He

lotus pond
a frog's song vibrates
the other world

NeverEnding Story, September 7, 2024

David He

Commentary: The twist in L3 adds a spiritual/religious bent to this frog haiku when evaluated in the Buddhist context of "lotus pond" (often associated with purity and spiritual awakening/enlightenment) and "other world" (or "other shore, a literary phrase used in Buddhist texts")

Technically speaking, David's fine haiku reminds me of the following one:

pulling light
from the other world ...
the Milky Way

Yatsuka Ishihara, a revered Japanese haiku master who claimed, "A haiku should present the truth as if it were fiction," at the 1995 HSA-HI Chicago Conference


And it might be interesting to do a thematic comparison reading of my haiku (allusive to Basho's frog haiku) below:

lotus pond …
all that remains
of frog song


FYI: This is the concluding haiku of my haibun, "The Old Man Who Read Basho"

Wednesday, September 8, 2021

To the Lighthouse: A Brief Look at Honkadori (Allusive Variation) through a Frog Haiku Lens

                                                                                                             haze on the pond 
                                                                                                             an old frog
                                                                                                             there, or not there
                                                                                                      
                                                                                                             Chen-ou Liu


A Brief Look at Honkadori

Haiku poet and anthologist Cor van den Heuvel is often quoted for his succinct statement that “[t]he writing of variations on certain subjects in haiku, sometimes using the same or similar phrases (or even changing a few words of a previous haiku), is one of the most interesting challenges the genre offers a poet… some of the most original voices in haiku do not hesitate to dare seeming derivative if they see a way of reworking an ‘old’ image.”29 Van den Heuvel refers here to the ancient Japanese practice of honkadori, what Haruo Shirane has defined as “allusive variation on a classical poem.”30 Akiko Tsukamoto, in her article on modes of quoting in Japanese poetry, suggests (like Eliot) that images and phrases borrowed from “famous poems from earlier times” be put to new use, with “different meaning and atmosphere,” even as they connect the imitation to the original poem with “reverberatory effect.”31 No surprise, honkadori gets a fair amount of press in English-language discussions of haiku. Gabi Greve, for instance, takes a great deal of time on her website to educate the western poet that “[w]riting honkadoriis not the work of a copycat…but a work showing respect to the masters.”32

Let me remind you of a well-known set of examples assembled (and translated) by Shirane.33 Basho made allusions to foundational poetry before him; his poetry became fodder for the allusive variations of those who followed him, no poem more so than this one, written in 1686: 

                an old pond … 
                a frog leaps in, 
                the sound of water 

Almost eighty years after “an old pond,” the Basho-admirer Yosa Buson made an adaptive copy: 

                jumping in
                and washing off an old poem— 
                a frog

According to Shirane, Buson’s allusion to Basho made the point that Basho has ushered in a new perspective on the writing of haiku by wittingly copying a common frog motif and using it in a new way. Basho chose to ignore the frog’s song that others had typically singled out, and emphasized instead the sound of its entry into the water. Too, he related the frog, not to certain flowers or other sentimental associations, but to a stagnant pond. Image, meaning, atmosphere—all set the frog in a different context. Basho’s fresh take on spring, suddenly bursting winter’s stillness, offered a new twist on the poetic dimensions of haiku.34

A few generations later, the poet Shiki would have it that “old pond,” so simple and pure a poem, “is impossible to imitate.”35 Presumably he meant that the imitation could never be disguised, but would always announce its provenance. Nevertheless, as “old pond” gained in stature, it gained in copies or allusions. Shirane notes two. The first by the late-eighteenth century poet Ryokan:

                a new pond
                not even the sound of
                a frog jumping in 

and the second by the twentieth century American haiku poet, Bernard Einbond:

                frog pond …
                a leaf falls in 
                without a sound 

By borrowing the notion of no sound from Ryokan and replacing the frog with a leaf, Einbond’s award-winning poem substantially renewed and expanded contemporary dialogue with Basho’s old haiku. 

In “Beyond the Haiku Moment,” an essay appearing in Modern Haiku in winter-spring of 2000, Shirane argues that allusive variation is rare in English-language haiku, but I submit it may be more common than we think. As associate editor of Frogpond from 2012–2015, I had the privilege of reading several years’ worth of submissions. I was surprised by how many allusions I recognized—and, of course, variations on Basho led the pack. Over the course of ten reading periods, from autumn 2012 through autumn 2015, Frogpond received some 258 haiku using the word “frog” or “pond.” Ponds and frogs are common phenomena and a great many of these poems did not necessarily call “old pond” to mind. But some did, whether purposefully or not. Twenty-two haiku definitely invited comparison by using both “frog” and “pond.” An additional seventeen poems also invited comparison, either because they used some combination of “frog” or “pond” with “old,” “jump,” “sound,” or “silence,” or referred to Basho directly. 

What these figures mean is that, over the course of any submission period, Frogpond was likely to receive an average of twenty-five or twenty-six haiku imitating “old pond,” at least four of which aimed at direct allusion.From autumn 2012 to summer 2013, Frogpond published three: The first, by John Stevenson, in obvious allusion to Basho:

               without a sound
               a frog
               climbs out of the pond 36

The second, by Carolyn Hall, in less obvious, even unconscious, allusion to the classic: 

a frog fills the garden of our attention 37

The third haiku, by Alison Woolpert, may be read without reference to Basho—and yet, should the reader finger it just so, her frog, too, is ready to hop into the “old pond” pond:

                spring morning—
                each student’s paper folded
                in frog position 38

Note that all three poems place Basho’s amphibian in distinctly new waters. Successful allusions travel some distance from the original; without sacrificing the connection, they introduce an unexpected alteration that refreshes the imagery. Less successful imitations, those that did not make the Frogpond cut, for instance, tend to reiterate received thought, adding little to the poetic journey. In other words, “old pond” copies received by Frogpond ranged the copy continuum. So, too, did poems modeled on other iconic ku. Not only does it seem safe to say that imitation and emulation are alive and well in English-language haiku, they appear to reflect a learning and creating practice of use to both novice and seasoned haijin ...

-- excerpted from "Copying to Create: The Role of Imitation and Emulation in Developing Haiku Craft," first published in Modern Haiku, 48:1, Winter/Spring 2017 and reprinted by kind permission of NeverEnding Story contributor, Michele Root-Bernstein) 


Almost eighty years after “an old pond,” the Basho-admirer Yosa Buson made an adaptive copy: 

                jumping in
                and washing off an old poem— 
                a frog


Below is Buson's first adaptive copy of Basho's frog haiku that opens up a window into the lamentable situation of the eighteenth century haikai community.

Soo no ku o osoite                      Inheriting one of our ancestor’s verses

furu ike no                                   the old pond's 
kawazu oiyuku                            frog is growing elderly
ochiba kana                                 fallen leaves 

For detailed analysis of Buson's haiku, see Poetic Musings: Contextualized Reading of Buson’s Frog Haiku.

Below is my response haiku to Basho's and Buson's:

still pond
the moss-covered tomb
of a poet

Happy Reading

Chen-ou

FYI: For further discussion of honkadori, see "To the Lighthouse: Plagiarism or Honkadori (allusive variation)" 

Tuesday, July 6, 2021

Poetic Musings: Basho's Old Pond Haiku Translated by Cid Corman

THE
old pond
                              frog leaping
                splash

One Man's Moon, 2003

Cid Corman

Commentary: It's nicer, because you don't need so many words, you don't need so many syllables to say; but it's word for word the Japanese. But I also point out by the structure that it's one phrase that's really all modifying the word "splash." [Reads the poem again.] And that deepens the poem -- if people read. But, of course, many people don't. There's far more happening than is on the surface; and you have to read the poems over and over again; and you must say them aloud, if you want to understand the work: My poems are meant to be voiced -- all of them; and you won't get the layout of the poems without feeling that. I don't know when I start a poem what it's going to say: I have no idea. I'm always surprised...-- excerpted from Cid Corman with Philip Rowland: The Conversation Continues

FYI: For more about Cid Corman's view of translation, To the Lighthouse: The Art of Translation

Wednesday, May 30, 2018

Butterfly Dream: Old Frog Haiku by Mohammad Azim Khan

English Original

old frog ...
the pond wobbles
under its belly

Under the Basho, 2016

Mohammad Azim Khan


Chinese Translation (Traditional)

老青蛙 ...
在它的肚子底下
池塘在晃動

Chinese Translation (Simplified)

老青蛙 ...
在它的肚子底下
池塘在晃动


Bio Sketch

Mohammad Azim Khan is from Peshawar, Pakistan and retired from the United Nations. Recently, he has developed a special interest in haiku and published his work in  Acorn, Modern Haiku, The Asahi Shimbun, The Mainichi and The Heron's Nest. His other interests include gardening, reading, collecting vintage ceramics, and looking after his three pet dogs.

Tuesday, February 27, 2018

Butterfly Dream: Frog Pond Haiku by Carol Jones

English Original

stillness ...
in the frog pond
rubbish

Carol Jones


Chinese Translation (Traditional)

寂靜無聲 ...
青蛙池塘裡
的垃圾

Chinese Translation (Simplified)

寂静无声 ...
青蛙池塘里
的垃圾


Bio Sketch

Carol Jones lives and works on a farm in one of the South Wales valleys, UK. Although she hasn't the time to get involved in the wider environmental issues, she does document her own environment as she goes about her work.

Saturday, April 8, 2017

Butterfly Dream: Frog Song Haiku by Jane Williams

English Original

filling
the rusted out car
frog song

Jane Williams


Chinese Translation (Traditional)

生鏽的汽車
充滿了
蛙鳴聲

Chinese Translation (Simplified)
   
生锈的汽车
充满了
蛙鸣声


Bio Sketch

Jane Williams is an Australian poet based in Tasmania. To read more of her poetry, please visit her website.

Thursday, October 13, 2016

Butterfly Dream: Frog and Moon Haiku by Ed Baker

English Original

far beyond moon frog leaps

Longhouse, 2006

Ed Baker


Chinese Translation (Traditional)

青蛙一躍遠超過月亮以外

Chinese Translation (Simplified)

青蛙一跃远超过月亮以外


Bio Sketch

Born in Washington, D.C. in 1941, Ed Baker was an artist and poet who resided in Washington, D.C. He had published over 2500 watercolors, 75,000 poems, and 500 3-d pieces, and he died after surgery on 28 March 2016. Full Moon and Stone Girl E-pic are two of his recent titles. For more information about his work, see Joseph Hutchison's and John Mingay's  reviews.

Saturday, May 28, 2016

Butterfly Dream: Croaking Frogs Haiku by Ed Baker

English Original

so
many
frogs

in
one
pond

croaking

Simply Haiku, 3:4, Winter 2005

Ed Baker


Chinese Translation (Traditional)

池塘
裡

許多
青蛙

呱呱叫

Chinese Translation (Simplified)

池塘
里

许多
青蛙

呱呱叫 


Bio Sketch

Born in Washington, D.C. in 1941, Ed Baker is an artist and poet who resides in Washington, D.C..  He had published over 2500 watercolors, 75,000 poems, and 500 3-d pieces, and he died after surgery on 28 March 2016. Full Moon and Stone Girl E-pic are two of his recent titles. For more information about his work, see Joseph Hutchison's and John Mingay's  reviews.

Monday, October 26, 2015

A Room of My Room: Frog Haiku

reciting haiku ...
the rippling surface
of an old pond


Notes:

1 For more information about Basho's frog haiku, see
a) Poetic Musings: Generic Analysis of Basho’s Frog Haiku (written from the perspective of kigo, "season word," and first published in Magnapoets, 7,January 2011) and
b) To the Lighthouse: Cutting through Time and Space (written from the perspective of  kire, "cutting")

2 Below are some of the frog haiku I've written over four years in response to Basho's frog haiku or to the comments on Basho's frog haiku:

moonlit pond ...
the sound of water brings
news of a dead frog
(for Onishi Yasuyo)

Honourable Mention (Shintai), World Haiku Review, March 2013

lotus pond ...
all that remains
of  frog song

NeverEnding Story, April 18, 2013

frog pond ...
the weight of a shadow
on the lotus leaf

PoemHunter, Feb. 1, 2013

rippling pond ...
what's left
of his words

The Heron's Nest, 16:4, December 2012

starry pond
the pulsing throat
of a frog

Editor's Choice Haiku, Pond Life Thread of Sketchbook, 7:2, March/April 2012

moonlit pond...
a frog jumps
from star to star

Haiku Pix review, 4, Fall 2011

moonlit pond...
a frog penetrates
itself

Simply Haiku, 9:2, Summer 2011

Monday, January 5, 2015

Butterfly Dream: Frog Haiku by Ed Baker

English Original

frog on lily-pad
reflecting
frog on lily-pad

Wednesday Haiku, 88, October 31, 2012

Ed Baker


Chinese Translation (Traditional)

百合墊上的一隻青蛙
映照出
百合墊上的一隻青蛙

Chinese Translation (Simplified)

百合垫上的一只青蛙
映照出
百合垫上的一只青蛙


Bio Sketch

Born in Washington, D.C. in 1941, Ed Baker is an artist and poet who resides in Washington, D.C.. He is 73 years old. Full Moon and Stone Girl E-pic are two of his recent titles. For more information about his work, see Joseph Hutchison's and John Mingay's  reviews.

Sunday, October 19, 2014

Butterfly Dream: Welcome Song Haiku by Radhey Shiam

English Original

first rain
frogs and I sing
a welcome song

Radhey Shiam


Chinese Translation (Traditional)

第一場雨
青蛙和我合唱
歡迎曲

Chinese Translation (Simplified)

第一场雨
青蛙和我合唱
欢迎曲


Bio Sketch

Radhey Shiam: Born on Jan. 14,1922, inherited love for literature, Gandhian way of life, universal brotherhood and human religion, influenced by Danish saint Mr. Alfred Emanuel Sorensen popularly known as ‘Sunyata’. Contributes haiku, tanka, articles and poems in English, Hindi and Urdu languages to Indian and foreign magazines. The Saigyo Award for Tanka 2009, Publication – Song of Life published by Bhartiya Vidya Bhawan.

Wednesday, June 25, 2014

One Man's Maple Moon: New Pond Tanka by Robert Annis

English Original

A new pond
placid for sunset
a fish leaps out --
the same splash
as Basho's frog ?

Robert Annis


Chinese Translation (Traditional)

平靜的日落
一條魚飛躍出
新的池塘 --
同樣的水濺聲
如同芭蕉的青蛙所做的?

Chinese Translation (Simplified)

平静的日落
一条鱼飞跃出
新的池塘 --
同样的水溅声
如同芭蕉的青蛙所做的?


Bio Sketch

Robert Annis is a Florida born Tampa resident who teaches at the University of South Florida. He has been nominated for the 2013 and 2014 AWP Intro Journals Project and won the Bettye Newman Poetry Award in 2014. His poetry has appeared in Lingerpost, Lynx, Gusts, Ribbons and is forthcoming in the summer issue of Atlas Poetica and Bright Stars, An Organic Tanka Anthology.

Sunday, September 8, 2013

Butterfly Dream: Basho's Frog Haiku by Al Fogel

English Original

Basho's frog ...
four hundred years
of ripples


Al Fogel


Chinese Translation (Traditional)

芭蕉的青蛙 ...
400年以來
的漣漪

Chinese Translation (Simplified)

芭蕉的青蛙 ...
400年以来
的涟漪


Bio Sketch

Al Fogel , 68, began his haiku journey about 3 years ago and has been writing haiku, senryu, tanka and haibun ever since. Some of his work has appeared in leading haijin journals around the globe. He has recently published two books: So Little Time and  Holding Hand-helds: Senryu for the Cyber

Wednesday, July 17, 2013

Butterfly Dream: Frozen Frog Haiku by Jane Reichhold

English Original

pond ripples
heartbeat of a frozen frog
warms again

American Haiku in Four Seasons

Jane Reichhold


Chinese Translation (Traditional)

池塘漣漪
冰冷青蛙的心跳
再次加速

Chinese Translation (Simplified)

池塘涟漪
冰冷青蛙的心跳
再次加速


Bio Sketch

Jane Reichhold was born as Janet Styer in 1937 in Lima , Ohio , USA . She has had over thirty books of her haiku, renga, tanka, and translations published. Her latest tanka book, Taking Tanka Home has been translated into Japanese by Aya Yuhki. Her most popular book is Basho The Complete Haiku by Kodansha International. As founder and editor of AHA Books, Jane has also published Mirrors: International Haiku Forum, Geppo, for the Yuki Teikei Haiku Society, and she has co-edited with Werner Reichhold, Lynx for Linking Poets since 1992. Lynx went online in 2000 in AHApoetry.com the web site Jane started in 1995. Since 2006 she has maintained an online forum – AHAforum. She lives near Gualala , California with Werner, her husband, and a Bengal cat named Buddha.

Thursday, April 18, 2013

A Room of My Own: A Man Who Read Basho

he dies
under the staircase
an old dog

He often came to the library shortly before it opened and wouldn’t leave until the chief librarian kicked him out. He spent most of his time leafing through old encyclopedias and vintage copies of The Paris Review. He wasn’t much of a talker, but occasionally he did the monologuous talk-to-the-audience speech on what he had read or thought about.

The week before he died, he stopped me on the way out and surprised me by saying, “I've enjoyed reading some of your haiku and quotation tweets. My favorite is ‘to write haiku is to create an imaginary pond with real frogs in it.’” He then slipped a piece of crumpled paper into my hand and left.

lotus pond ...
all that remains
of  frog song

Thursday, February 14, 2013

A Room of My Own: Frog Pond Haiku

 written in response to Robert Aitken’s commentary on Basho's frog haiku


frog pond...
the weight of a shadow
on the lotus leaf



Note: For more information, see
1) Poetic Musings: Generic Analysis of Basho’s Frog Haiku (written from the perspective of kigo) or
2) To the Lighthouse: Cutting through Time and Space (written from the perspective of  kire (cutting))

Thursday, January 31, 2013

To the Lighthouse: Cutting through Time and Space


                                                                                 writing haiku...
                                                                                 muskmelon juice drips
                                                                                 from the knife
                                                                                 (for Basho)



In his second videoed lecture on Basho’s famous frog haiku, Haiku Cosmos 2: Cutting Through Time and Space (“kire” and “ma”), Professor Hasegawa Kai talks about at least two types of cutting: the kire created by a kireji is called “ku cbu no kire” (kire within the main body of a haiku) and the kire that cuts a haiku from this reality within which we live -- from the literal place/environment/atmosphere (ba) of literal existence -- is called “zengo no kire.” (see its full text, “Haiku Cosmos 2,” Poems of Consciousness: Contemporary Japanese and English-language Haiku in Cross-cultural Perspective by Richard Gilbert, pp. 76-81)

In his contextualized analysis of Basho’s frog haiku in relation to the use of cutting, Hasegawa emphasizes the importance of the complete realization of the concept of cutting through “zengo no kire:” a haiku is “cut out” or “cut from” this world. This concept of cutting is related to "ma," one of the most important aesthetic characteristics demonstrated in Japanese short verse forms. However, he doesn’t talk about the Japanese concept of “ma” in its relation to the Chinese literary/poetic tradition that has exerted a greater influence on Japanese haiku.

Ideogrammatically speaking, "間" (“ma” in Japanese) is made of two Chinese words "門" (door) and "日" (sun or day), meaning that sunlight passes through the main gate of a house. "間" can function both as a noun (the first tone in Mandarin) and a verb (the fourth tone in Mandarin). As a noun, it means the space between; as a verb, it means putting a space between. Simply put, its connotative meaning refers to "betweenness."

Hasegawa’s focus on the psychological aspect of “ma” fascinates me because it is not emphasized in the Chinese conception of “間.” I suspect that his interpretation of the Japanese concept of “ma” has been influenced by his learning of Western psychology. My reason is that before the first decade of the 20th century, the Japanese didn't develop a Western equivalent of psychology as John Solt pointed out in Chapter 3, Shredding the Tapestry of Meaning: The Poetry and Poetics of Kitasono Katue (1901-1978). Nonetheless, I think his concept of "ma" helps deepen one’s understanding of “zengo no kire:” a haiku is “cut out” or “cut from” this world.

Most English-speaking haiku poets understand a cut as a syntactic break through the use of punctuation. This view produces, comparatively speaking, weaker haiku (at best, “postcard” haiku or “aha” haiku). For me, a good haiku, evaluated in the historical and literary contexts of the English language haiku (with no abiding kigo tradition) and of modern poetry (with an emphasis on psychological depth and the poetic image), is an imagistic poem with a psychological bent, opening up an interpretative space for the reader to co-author the poem. This type of haiku can be easily found in the ones with psychological “ma” advocated by Professor Hasegawa Kai, who, in my view, has been articulating a new/the fourth view on the use of cutting/cutting words (According to his groundbreaking essay, entitled "Buson and Shiki," pp. 409-14, Mark Morris points out three formulations/views about the use of cutting in the classic Japanese haiku tradition. For more information, see To the Lighthouse: Three Formulations about the Use of Cutting )


Notes:

1  For more information regarding Basho's frog haiku, see Poetic Musings: Generic Analysis of Basho’s Frog Haiku (written from the viewpoint of kigo)

2 Hasegawa Kai’s offered two videoed lectures: the first one is titled Haiku Cosmos 1: Basho’s “old pond” – Realism and “Junk Haiku, and the second one Haiku Cosmos 2: Cutting through Time and Space (“kire” and “ma”). Below are the summaries of these two lectures:

Haiku Cosmos 1 — Hasegawa provides introductory remarks prior to a further detailed discussion of Bashô's 'old pond' haiku (to be presented here at a later date), based on his recent research and book furuike ni kawazu tobikanda ka [Did the Frog Jump Into the Old Pond?, 2005]. In particular, placing great significance on the arising of “mind” (the psychology of ‘creative imagination’) in haiku experience, Hasegawa discusses why he considers haiku based upon objective realism to be garakuta-haiku, that is, “junk haiku.”

Haiku Cosmos 2 — Venturing into the heart of what constitutes haiku as a literary genre, Hasegawa discusses kire (‘cutting’), and ma. One way of thinking about kire is that it cuts through space and time — a primary, defining feature of haiku, intrinsic to its composition. Hasegawa draws significantly on the philosophy of Bashô, for whom kire was of vital importance. Also discussed is zengo no kire (‘before’ and ‘after’ kire), a type of cutting which ‘cuts’ the haiku from normative reality, just before the beginning and after the ending word or sound. Unfortunately, ma resists easy translation. Hasegawa discusses several culturally familiar types of ma, before pursuing the topic of psychological ma as instrumental to excellent haiku. We have translated ma severally as: “interval of betweeness,” “psychological interval (of time/space),” “between dimensions,” “the arising of psychological space,” and “creative imagination” (cf. James Hillman's monograph, The Thought of the Heart and Soul of the World).

Tuesday, January 29, 2013

Poetic Musings: Contextualized Reading of Buson’s Frog Haiku

Written in the Japanese tradition of honkadori, 1 Yosa Buson’s frog hokku opens up a window into the lamentable situation of the eighteenth century haikai community.

Soo no ku o osoite                      Inheriting one of our ancestor’s verses

furu ike no                                   the old pond's
kawazu oiyuku                             frog is growing elderly
ochiba kana                                 fallen leaves 2

First of all, semantically speaking, the above poem is made up of two parts that are separated by a kireji (cutting word), kana. The first part is that in the old pond there is an aging frog, whose honi (poetic essence) is “suggestive of spring,… [implying] vigor and youth.” 3 The second part introduces the reader to the scene fallen leaves, whose honi refers to winter. 4

Secondly, technically speaking, Buson employs the puzzle-solving technique to hold the reader in suspense in the first part of the poem (a supposedly youthful and energetic frog is getting old), and he solves the puzzle in the second part through shifting the scene to a winter setting where the seemingly disparate elements of the poem suddenly make sense: the frog is approaching old age, hibernating under fallen leaves that cover the ice in an old pond. 5

Thirdly, according to the headnote that mentions “one of our ancestor’s verses,” Buson makes a honkadori to Basho’s most memorable hokku.

Furu ike ya                    the old pond
kawazu tobikomu          a frog jumps in
mizu no oto                   the sound of water 6

By using Basho’s old poem as raw material and the device of alluding, Buson re-shapes the old poem and makes the intention and technique of re-shaping itself the object of appreciation. 7 In doing so, Buson creates a startling twist on the accepted meaning of the old poem, which is the skillfully Basho-esque use of “haikai imagination” described in Haruo Shirane’s Traces of Dreams. 8 Connotatively speaking, Buson laments that Basho’s frog, which is suggestive of spring, has no strength to jump into the old pond, and just grows old, buried by the fallen leaves that are associated with winter. 9

Finally, read with the knowledge that Buson’s hokku is a parody of Basho’s, it is reasonable to read Buson’s poem as commentary on the pitiful situations of the haikai genre of his day: “That is, a statement of frustration and dissatisfaction with the popular neglect of Basho’s teachings. In other words, a once energetic and youthful animal -- Basho’s poetic legacy -- is now dormant and aging in the frozen barrenness of the contemporary haikai community.”  10 

-- An excerpt from Reviving Japanese Haikai through Chinese Classics: Yosa Buson and the Basho Revival by Chen-ou Liu

First Published in Haijinx, 4:1, March 2011
Reprinted in Simply Haiku, 9:1, Spring 2011


lotus pond...
a bloated frog
belly up


Note: For more information regarding Basho’s frog haiku, read Poetic Musings: Generic Analysis of Basho’s Frog Haiku